In this manner, logic shows that the self is existence, consciousness and of the form of supreme bliss. In Vedanta, the supreme brahman has also shows to be of the true form of existence, consciousness and bliss. Also, those Vedantas have propounded the oneness of both the self and brahman.
In this manner, through logic it is explained that the self is existence, consciousness and of the form of supreme bliss. The supreme brahman also is of the same true form of existence consciousness bliss. Vedanta has extolled the oneness of the self and brahman (also known as you-aspect and that-aspect). Proving this oneness can only occur through evidence offered by Vedanta. The logic shows that the self is existence, consciousness and of the form of supreme bliss. The knowledge of existence consciousness bliss-ness of the self can be deduced through logic, but the oneness of the self and brahman cannot happen without Vedanta.
In this manner, through logic it is explained that the self is existence, consciousness and of the form of supreme bliss. The supreme brahman also is of the same true form of existence consciousness bliss. Vedanta has extolled the oneness of the self and brahman (also known as you-aspect and that-aspect). Proving this oneness can only occur through evidence offered by Vedanta. The logic shows that the self is existence, consciousness and of the form of supreme bliss. The knowledge of existence consciousness bliss-ness of the self can be deduced through logic, but the oneness of the self and brahman cannot happen without Vedanta.
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