Question: You are saying that the great statements indicate an essence as their goal. Is that goal a perception (savikalpa, with attributes) or not (nirvikalpa, without attributes)? If it is a perception, then brahman will become illusory (since in Vedanta, a perceived entity is considered illusory). If it is not a perception, then it is not seen and hence such a thing is not possible (because no knowledge is possible devoid of attributes).
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