Due to the glory of this samadhi, after the destruction of the web of desires, after the accumulation of actions called merit and sin has been removed at its root, the essence that was so far perceived only indirectly, in regards to that essence, its knowledge is experienced as directly as the knowledge of a fruit in one's palm.
The end goal of this samaadhi is that due to its glory, the cause of I-ness, doership and other arrogations, the accumulation of impressions which opposes knowledge, is destroyed completely. When that happens, then the accumulation of actions called merit and sin fully dissolves. It then creates a conducive environment for understanding the meaning of "you are that" and other statements, which was obstructed by good actions and desire but is obstructed no more. That essence which until know was illumined in the indirect form, is now directly and immediately experienced through the great statements. Now knowledge becomes direct knowledge or "vijnyaana".
The end goal of this samaadhi is that due to its glory, the cause of I-ness, doership and other arrogations, the accumulation of impressions which opposes knowledge, is destroyed completely. When that happens, then the accumulation of actions called merit and sin fully dissolves. It then creates a conducive environment for understanding the meaning of "you are that" and other statements, which was obstructed by good actions and desire but is obstructed no more. That essence which until know was illumined in the indirect form, is now directly and immediately experienced through the great statements. Now knowledge becomes direct knowledge or "vijnyaana".
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