As soon as they comes into the gross body, the taijasas become "vishva". Then they are called gods, animals or humans and so on. All of them are external facing. None of these realize the self essence.
That taijasa who placed the "I am" notion in this gross body alone is called the "vishva". Differences of gods, animals, birds, humans and so on happen in these vishvas alone. There is no such difference in taijasaas. The causal body and subtle body of all beings is the same. Differences are only seen in gross bodies. These gods etc. are always external facing. They can only see external sense objects such as sound. Due to their misfortune, they cannot see the inner self. They do not have accurate knowledge of the self essence. Even though logicians etc. understand the self to be different from the body, yet they do not have the factual knowledge of the unattached form of the self as described in the shruti.
That taijasa who placed the "I am" notion in this gross body alone is called the "vishva". Differences of gods, animals, birds, humans and so on happen in these vishvas alone. There is no such difference in taijasaas. The causal body and subtle body of all beings is the same. Differences are only seen in gross bodies. These gods etc. are always external facing. They can only see external sense objects such as sound. Due to their misfortune, they cannot see the inner self. They do not have accurate knowledge of the self essence. Even though logicians etc. understand the self to be different from the body, yet they do not have the factual knowledge of the unattached form of the self as described in the shruti.
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